الاسم في الترجمة العربية
Arabic nameHebrew nameEnglish name
AlyasaʿElišaʿElisha
Andraos-Andrew
AyyūbIyyov, ʾIyyôḇJob
BinyāmīnBenyaminBenjamin
Dāwūd/DāvūdDavīdDavid
EfraimEfráyimEphraim
HārūnAharonAaron
Hawwā'HavahEve
IbrāhīmAvrahamAbraham
IlyāsEliyahuElijah
ʿĪsà/YasūʿYehoshua*JesusJoshua
'Isḥāq/IshakYitzhakIsaac
'IsmāʿīlYišmā`êl, Yišma`elIshmael
Isrā'īlYisraʾel, YiśrāʾēlIsrael
JibrīlGavriʼelGabriel
JādGadGad
MaryamMiriyamMary
MattàMatatyahuMatthew
Mikhā'īlMikha'elMichael
MūsàMoshéMoses
NūḥNóaḥNoah
SārahSaraSarah/Sara
SulaymānShlomoSolomon
ʿUbaydallāhObhádhyah,OvadiahObadiah
Yaʿqūb, Jakub/JakupYaʿqovJacob, (James)
Yaḥyà/Yūḥannā**YôḥānnānJohn
YūnusYonaJonah
YūsufYosefJoseph
ZakariyāZekhariahZachary or Zechariah
  
ويمكنك التحقق من اسمك الإملائي لترجمة لاسم عربي... شكرا فقط لمعلوماتك سيصدره... هو محمد اسمي ridhuan
History of شيشة / Shisha(Hookah) Made from
One of the oldest and deep rooted traditions in Turkey is the Nargile (Hookah), with both men and women finding great pleasure in smoking the waterpipe. The nargile started a whole new culture which endured for many, many years. Even today the nargile gives enjoyment to a special breed of smokers. The original nargile came from India, but it was rather primitive as it was made out of coconut shell. Its popularity spread to Iran and then to the rest of the Arab world.


But it was in Turkey that the nargile completed its revolution, and did not change its style for the last few hundred years. The nargile became a very important part of the coffee shop culture, finding its popularity in Turkey around the time of Murat the IV'th, 1623-40. The joy that the smokers received from this very simple yet beautiful smoking apparatus was unbelievable. Rules were created even for lighting the pipe, and if a professional smoker saw anyone lighting it the incorrect way, the culprit would be told in no uncertain term " Do yourself and the sacred nargile a favor and put out the coals by blowing into it.

"The nargile itself consists of 4 pieces which are as follows: Agizlik (mouthpiece), Lüle (the top of the nargile), Marpuç (the tube) and the Gövde (the body of the pipe which is filled with water). All pieces of the pipe were produced by special craftsmen, who were named after the piece they produced. Even today, the areas where these craftsmen used to concentrate are called by these names, such as "Marpuççular."Lüles were generally produced in Tophane by Lule makers and the govde's (bottles) were manufactured in Beykoz. These govde's were a unique exaple of Turkish handcraft and were decorated with floral motifs. Some were made out of silver or crystal. The agizlik's (mouthpieces) were generally carved out of the top of quality amber, because people in those days believed that amber was not the because people in those days believed that amber was not the carrier of germs.




Not all tobaccos qualified for usage in the nargile, and only the dark tobacco imported from Iran found favor with the nargile user. This toabcco was washed several times before use as it was extremely strong. Only oak charcoal was used to be placed on the top of the tobacco. Some professional nargile smokers used certain fruit, like sour cherries or grapes in their govde just to enjoy the motion it created in the water. Other people enjoyed adding pomegranate juice or rose oil to their water for added flavor. The nargile smoker hated anyone lighting their cigarettes on their nargile fire because they felt it disturbed the rhythm of the burning charcoal.

The nargile was so popular and fashionable with the elite ladies of the 19th and the beginning of the 20th century, that it became the in thing to be photographed with a nargile. If you wanted to be the hostess with the mostest the nargile was a must for popular afternoon tea and intellectual gatherings. Unfortunately like most wonderful things from the past, the nargile suffered a decline with the availability of the cigarettes. But still today, one is able to find a special type of smoker that would only find their enjoyment from smoking the nargile.

The history of shisha goes back to the northern parts of India which was part of Persia (now known as Iran). Tobacco used to be smoked in coconuts. Later, wealthy Persians gave hookah the appearance they have today; they were designed to smoke opium, and hashish. The hookah made its way from the Persian Kingdom to other parts of the Persian empire which also included India, Pakistan, Afghanistan, much of Middle Asia and Arab parts of Northern Africa.




Today the Hookah is a smoking pipe used worldwide. The term “shisha" is primarily used for water pipes in Egypt and the Arabic countries of the Persian Gulf (such as Bahrain, UAE, and Saudi Arabia). It is referred to as Argileh in Arab Mediterranean countries.

The practice of adding strong flavors is a relatively recent one but has grown in popularity in the past 20 years.
Shisha - The word "Shisha" comes from the persian word shisheh meaning glass. Alternate terms discussed here originate from terms for the smoking material itself but none of them are used among English-speakers with the same frequency as shisha due to its distinctive double voiceless postalveolar fricative.

Shisha is also known as Narghila in classical Arabic, and Argileh in spoken Arabic (Lebanese, Syrian, Palestinian, Jordanian accents).




There are generally regarded to be two classifications of shisha tobacco: maassal and tumbak(ajami). Ajami shisha is made from pure tobacco leaves and is usually more expensive than maassal. Ajami shisha is soaked in water for 10 minutes and then shaped into an inverted cone and put on the bowl (or the head of the shisha, "rass"). The cone should be poked in the middle all the way down for allowing air in. A lit charcoal is placed on the top. Maassal is made of tobacco, honey, fruits(apple, strawberries, mint, mixed fruit, etc.) and molasses. A deeper bowl is used for maassal than for ajami, and the lit charcoal is placed on a small sheet of punctured foil surmounting the bowl and its contents, rather than directly on the shisha.

Tobamel - Tobamel is a portmanteau derived from Latin. The toba element is a shortening of tobacco and mel is a word for honey.

Maassel - Maassel (also rendered as mu'essel and various other ways) is Arabic for honeyed.

Tumbâk - Tumbâk is word of Turkish origin and refers simply to tobacco, not necessarily flavored or sweetened. The Farsi word tumbeki and the Urdu word Tumbako are similar.

Jurâk - Jurâk, mainly of Indian origin, might be considered as an intermediate substance between traditional sweetened tobaccos and the fruity shisha of modern times. The term applies both to a tobacco mixture that includes fruits or aromatic oils as well as tobacco that is just sweetened.




Molasses


Some notable brands of flavored tobacco from include: Al Amir, Hookafina, Abajûra, El-bâshâ , El-'Esfahâny, En-nakhla, Ibyâry, Shîh 'el-beled, Zeglûl. All of these are Egyptian except for Shîh 'el-beled which is Tunisian.

This is in addition to Bahraini molasses such as Bahraini Apple (done by local firms, and adopted by huge international Shisha molasses firms such as Al Nakhla as well), and Bahraini Zeglul, and UAE Based Al Fakher molasses, which is often softer in taste than the Egyptian molasses. Today there are also numerous varieties produced in the West with more coming to market each year.

Besides being sold in little packets as is rolling tobacco, shisha is also sold in cardboard boxes and plastic jars. Packaging is generally illustrated with bright floral motifs, fruit, lush gardens and romantic images of sultans or pashas.

The relative proportions of tobacco, treacle, fruits and spices, on average, 30%, 50% and 20% respectively. The substance is generally valid for two years; boxes usually indicate the production date. Health warnings about lung cancer risks and cardiovascular disease appear on these products as they do tobacco products elsewhere in the world.



  • Some manufacturers produce tobacco-free flavored herbal blends and market these as shisha as well.